Taiwan: To be a silent witness

Filipino Comboni missionary, Father Moises Estacio has spent the first 13 years of his missionary life in Taipei, Taiwan.  He shares his experience with us.

The first challenge that I had to face was learning the language: Mandarin Chinese. Having had the experience of learning other foreign languages in my younger years, studying Mandarin was very different. In the beginning, it felt like learning two or three languages at the same time.

It was also during these first two years in Taiwan that I came in contact and mingled with people of other religions and cultures on a daily basis. I would often find myself to be the only Christian in my class, which almost always consisted of some Japanese, Koreans, Vietnamese, Thais and Indonesians.

Having lived in the Philippines and Italy previously, it was the first time that I found myself in an environment where I belonged to a small minority (the Christian population of Taiwan is only somewhere around 4% of the population). Being in class with them and seeing the way they lived daily, I grew in respect for them that I ended up being friends with some who are still in touch with me until now.

My classmates were intrigued by the kind of life I was living and they would bombard me with questions about my life as a priest and about life in general. In the beginning, I used to get tired of having to answer the same questions over and over again. I later realised that it was my way of witnessing to them about my faith and my vocation. Therefore, I also learned to be patient with myself, with others and with the Chinese language that I had to learn for me to be an effective missionary.

Being a newly-ordained priest at that time, I also personally had to contend with questions about my priestly and missionary identity. Is my priesthood only expressed by the celebration of the Sacraments? During my first six months in Taiwan, I concelebrated in the Mass without understanding what was said in the homilies. I could follow the Mass, but I could not even read the part of the concelebrant, and all I could do was to silently be present. I would sit in meetings without knowing what was being said and I would just smile. After one of those meetings, one parishioner told me that my presence was more important than the words that I could say. In a way, my silent presence was a source of moral support for the Christian community.

In my years in Taiwan I was also involved in youth ministry through the summer and winter faith camps for university students. It was in these camps that I came to know the Taiwanese Catholic youth.

I have met some young people who started getting involved in Catholic youth groups and served them even before they got baptised into the Church. It was also in these camps that I first encountered an alarming situation among the Taiwanese youth. Some young people admitted that they have distanced themselves from the Church for some time and that the camp served as their way back. This is particularly common to those who grew up in traditional Catholic families.

Since they were baptised as infants, some leave or distance themselves from the Church during most of their adult life. This begins when they leave the family home to study (and eventually work) in a different city and no family member being there to check on them.

When I meet these young people, I normally challenge them to make the faith they inherited from their grandparents and parents their own. I tell them that unless they make that decision, theirs will not become a personal faith, because that is an important step for them to grow in their personal relationship with Jesus.

I met a lot of people, been to so many places and participated in events that moulded me into the kind of missionary that I am now. Some made me understand the depth of God’s gratuitous love, others made me realize that I have to always be up for the challenge to “always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.” (I Peter 3:15)

To my habitual question “how do you introduce a Saviour to a people who do not feel the need for one?” I came to learn during my years in Taiwan that it is possible to give testimony of Christ the Saviour when one is willing to be a silent witness to one’s faith.

It is important to be a constant presence that patiently waits for the time when the people finally open themselves and are ready to listen and learn about the Catholic faith. All this has to be done with utmost respect for the people’s belief and sensibilities.

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